Look around at what is happening in America. Our culture has systematically been removed and replaced with immorality…by design. CULTURAL HEGEMONY, designed by Communist Antonio Gramsci and implemented by the left. Look at their success.

CULTURAL HEGEMONY is loaded with CODE WORDS:
Both communism and the New Left are alive and thriving here in America. They favor code words: tolerance, social justice, economic justice, peace, reproductive rights, sex education and safe sex, safe schools, inclusion, diversity, and sensitivity. All together, this is Cultural Marxism disguised as multiculturalism.”
http://www.americanthinker.com/2007/02/cultural_marxism.html

CULTURAL MARXISM: The Corruption of America
http://www.youtube.com/watch?v=gIdBuK7_g3M

The World Council of Churches (WCC) is an international ecumenical union of roughly 340 denominations in 120 countries representing more than 500 million professing Christians (including the millions whose only Christian testimony is that they were baptized as infants). It was officially formed in Amsterdam, Holland, in 1948 with 147 denominations. The goal of the World Council was plainly stated at its convening Assembly in August 1948. Former General Secretary of the WCC, W.A. Visser ‘t Hooft, verbalized the sentiments of the ecumenists gathered for that historic occasion:

“Our name indicates our weakness and our shame before God, for there can be and there is finally only one Church of Christ on earth. Our plurality is a deep anomaly. But our name indicates also that we are aware of that situation, that we do not accept it passively, THAT WE WOULD MOVE FORWARD TOWARDS THE MANIFESTATION OF THE ONE HOLY CHURCH” (The Genesis and Formation of the World Council of Churches, p. 66).

This supposed “one holy church,” this longed for world church, is a figment of a heretical imagination. The Bible does not tell us that there should be a world church. Quite the opposite. The Bible repeatedly warns that “Christendom” will become increasingly apostate as the time of Christ’s return draws near, and true Bible churches are commanded to remain separate from this wickedness. God is not fulfilling the Great Commission through a church, singular, but through churchES, plural.

“Having a form of godliness, but denying the power thereof: from such turn away” (2 Tim. 3:5). http://www.wayoflife.org/database/wcc.html

 

Infiltration rather than invasion.

It starts by collecting information on persons who shape public opinion. Publishers, editors, journalists, actors, educationalists, professors of political science, members of parliament, representatives of business circles. Recruit influential people who can look into your eyes with angelic expression and tell you a “LIE”. These are the most recruitable people those who lack moral principal. Who are either too greedy, or suffer from self-importance. They feel like they matter a lot. These are the people who the KGB wanted very much to recruit. OBAMA’s END GAME REVEALED COMMUNIST TAKEOVER SOCIALIST MARXIST http://www.youtube.com/watch?v=jkJbxsJeUrE

“Ideological Subversion” is the process which is legitimate, overt and open. You can see it with your own eyes just unplug the bananas from your ears and they can see. There is nothing to do with espionage. It is a “slow process” which we call Ideological Subversion ,”Active Measures”, or Psychological Warfare a.k.a. Marxism/Leninism Ideology is being pumped into the soft heads of students as “Critical Thinking” or “Social Justice” without being challenged

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Give Me Liberty or Give Me Death

This is the complete text of Patrick Henry’s speech
at St. John’s Church in Richmond, Virginia on March 23, 1775.

“No man, Mr. President, thinks more highly than I do of the patriotism, as well as abilities, of the very worthy gentlemen who have just addressed the House. But different men often see the same subject in different lights; and, therefore, I hope it will not be thought disrespectful to those gentlemen if, entertaining as I do opinions of a character very opposite to theirs, I shall speak forth my sentiments freely and without reserve. This is no time for ceremony.

The question before the House is one of awful moment to this country. For my own part, I consider it as nothing less than a question of freedom or slavery; and in proportion to the magnitude of the subject ought to be the freedom of the debate. It is only in this way that we can hope to arrive at truth, and fulfill the great responsibility which we hold to God and our country. Should I keep back my opinions at such a time, through fear of giving offense, I should consider myself as guilty of treason towards my country, and of an act of disloyalty toward the Majesty of Heaven, which I revere above all earthly kings.

Mr. President, it is natural to man to indulge in the illusions of hope. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be of the number of those who, having eyes, see not, and, having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.

I have but one lamp by which my feet are guided, and that is the lamp of experience. I know of no way of judging of the future but by the past. And judging by the past, I wish to know what there has been in the conduct of the British ministry for the last ten years to justify those hopes with which gentlemen have been pleased to solace themselves and the House. Is it that insidious smile with which our petition has been lately received? Trust it not, sir; it will prove a snare to your feet. Suffer not yourselves to be betrayed with a kiss. Ask yourselves how this gracious reception of our petition comports with those warlike preparations which cover our waters and darken our land. Are fleets and armies necessary to a work of love and reconciliation? Have we shown ourselves so unwilling to be reconciled that force must be called in to win back our love? Let us not deceive ourselves, sir. These are the implements of war and subjugation; the last arguments to which kings resort. I ask gentlemen, sir, what means this martial array, if its purpose be not to force us to submission? Can gentlemen assign any other possible motive for it? Has Great Britain any enemy, in this quarter of the world, to call for all this accumulation of navies and armies? No, sir, she has none. They are meant for us: they can be meant for no other. They are sent over to bind and rivet upon us those chains which the British ministry have been so long forging.

And what have we to oppose to them? Shall we try argument? Sir, we have been trying that for the last ten years. Have we anything new to offer upon the subject? Nothing. We have held the subject up in every light of which it is capable; but it has been all in vain. Shall we resort to entreaty and humble supplication? What terms shall we find which have not been already exhausted? Let us not, I beseech you, sir, deceive ourselves. Sir, we have done everything that could be done to avert the storm which is now coming on. We have petitioned; we have remonstrated; we have supplicated; we have prostrated ourselves before the throne, and have implored its interposition to arrest the tyrannical hands of the ministry and Parliament. Our petitions have been slighted; our remonstrances have produced additional violence and insult; our supplications have been disregarded; and we have been spurned, with contempt, from the foot of the throne! In vain, after these things, may we indulge the fond hope of peace and reconciliation. There is no longer any room for hope. If we wish to be free — if we mean to preserve inviolate those inestimable privileges for which we have been so long contending — if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained — we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is all that is left us!

They tell us, sir, that we are weak; unable to cope with so formidable an adversary. But when shall we be stronger? Will it be the next week, or the next year? Will it be when we are totally disarmed, and when a British guard shall be stationed in every house? Shall we gather strength by irresolution and inaction? Shall we acquire the means of effectual resistance by lying supinely on our backs and hugging the delusive phantom of hope, until our enemies shall have bound us hand and foot? Sir, we are not weak if we make a proper use of those means which the God of nature hath placed in our power. The millions of people, armed in the holy cause of liberty, and in such a country as that which we possess, are invincible by any force which our enemy can send against us. Besides, sir, we shall not fight our battles alone. There is a just God who presides over the destinies of nations, and who will raise up friends to fight our battles for us. The battle, sir, is not to the strong alone; it is to the vigilant, the active, the brave. Besides, sir, we have no election. If we were base enough to desire it, it is now too late to retire from the contest. There is no retreat but in submission and slavery! Our chains are forged! Their clanking may be heard on the plains of Boston! The war is inevitable — and let it come! I repeat it, sir, let it come.

It is in vain, sir, to extenuate the matter. Gentlemen may cry, Peace, Peace — but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death”

“I apprehend no danger to our country from a foreign foe . . . Our destruction, should it come at all, will be from another quarter. From the inattention of the people to the concerns of their government, from their carelessness and negligence, I must confess that I do apprehend some danger. I fear that they may place too implicit a confidence in their public servants, and fail properly to scrutinize their conduct; that in this way they may be made the dupes of designing men, and become the instruments of their own undoing. Make them intelligent, and they will be vigilant; give them the means of detecting the wrong, and they will apply the remedy.”
― Daniel Webster

“[T]he belief in a God All-Powerful, wise, and good is so essential to the moral order of the world and to the happiness of man that arguments which enforce it cannot be drawn from too many sources nor adapted with too much solicitude to the different characters and capacities to be impressed with it.”

James Madison, “The James Madison Papers,” Library of Congress, to Rev. Frederick Beasley on November 20, 1825.

“The Rulers who are guilty of such an encroachment, exceed the commission from which they derive their authority, and are Tyrants.The People who submit to it are governed by laws made neither by themselves nor by an authority derived from them, and are slaves.”  James Madison, Written Address to The General Assembly of the Commonwealth of Virginia: “A Memorial and Remonstrance Against Religious Assessments” – 1785;

“The price of freedom is eternal vigilance”

“God forbid we should ever be twenty years without such a rebellion. The people cannot be all, and always, well informed. The part which is wrong will be discontented, in proportion to the importance of the facts they misconceive. If they remain quiet under such misconceptions, it is lethargy, the forerunner of death to the public liberty…. And what country can preserve its liberties, if its rulers are not warned from time to time, that this people preserve the spirit of resistance? Let them take arms. The remedy is to set them right as to the facts, pardon and pacify them. What signify a few lives lost in a century or two? The tree of liberty must be refreshed from time to time, with the blood of patriots and tyrants. It is its natural manure.”

“A patient pursuit of facts, and cautious combination and comparison of them, is the drudgery to which man is subject by his Maker, if he wishes to attain sure knowledge.”     Thomas Jefferson  Notes on the State of Virginia

On March 6, 1789,

President Adams called for a National Day of Fasting and Prayer for the country could “call to mind our numerous offenses against the most high God, confess them before Him with the sincerest penitence, implore his pardoning mercy, through the Great Mediator and Redeemer, for our past transgression, and that through the grace of His Holy Spirit, we may be disposed and enabled to yield a more suitable obedience. . .”

On April 18, 1775, a British soldier ordered him, John Hancock, and others to “disperse in the name of George the Sovereign King of England.

Adams responded to him:

“We recognize no sovereign but God, and no king but Jesus!”

In an October 13, 1789 address to the military, he said:

“We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”

In a letter to Thomas Jefferson dated June 28, 1813,  Adams wrote:

“The general principles on which the fathers achieved independence were the general principles of Christianity”